To those of us who wonder when our warring leaders will be satisfied and bring about an end to conflict around the world...the answer is NEVER.
In the eyes of our political leaders in both parties, war continues to be a necessity to carry out their agenda. We Hold These Truths has exposed that agenda in the past, and those who do not understand it can find lots to read about this on our website.
History is an account of what happens between inexplicable wars. And it rarely provides a logical reason for war. History books seldom tell us our leaders wanted to strengthen their power or increase their wealth, and war is the time-honored path of political choice. Nor are we reminded that the stronger member, not the weaker one, invariably starts wars.
We Hold These Truths has said over and over again, it is our responsibility (if we claim to follow Jesus) to do everything in our power to end the killing. Those of us who live in the USA still think we are the authority over our government, and unless and until we are shown to the contrary, we must keep on trying to control politicians.
Why can't I just go along for the ride like so many who say, "We can't win anyway, so it's best to stay out of the way"? This is a statement we hear all the time. It too, has a simple answer: It's our job to try to resist because God says we must represent Him and His law as long as we have breath. This is supposed to be what Christianity is all about, that is, if you use Jesus Christ as a guide.
An objective person looking at the control mechanism now running our world might well conclude he had better NOT believe in God, lest his conscience force him to resist the irresistible. Those of our readers who have given up on God may feel they have a free pass, but not those who follow Christ. We do not have an option in the matter, Jesus does not give us a pass, when he said, "Blessed are the Peacemakers" he also demonstrated that he meant it.
As we say over and over again...the primary enablers of war today are America's evangelical "Christian-Zionist" churches. They can hardly escape being enablers of our present war in the Middle East because war against Islam is in their doctrine! It is part of their creed necessitated by their support of an Israeli state.
We Hold These Truths is not the only one who has written and recorded much to demonstrate that Christian-Zionism is a religion fallen away from Christianity. Celebrity churchmen who call themselves "evangelicals blow the trumpet our leaders want to hear...that Christ permits (if not demands) war against Islam. In return for this scriptural lie, they are helped to become the celebrity Christians who receive access to the media, tax-free status for huge church businesses, publicity, friendly regulation, and an open field for self-promotion. Most important, the public standards of racism are ignored when Christian-Zionists denounce Islam.
Christian Zionist "The Christian Right" celebrities are the oracles for the unfettered and unapologetic anti-Islam media of our day. Their appointed job in the Neo-Con order of the new world is to campaign every day for more serial wars against Islam. They do it! Whenever you hear someone like Franklin Graham make a racially hateful statement against Muslims he is carrying out his appointed mission in the politicians' War on Islam.
God will not end our Serial wars because he has left this very tough job to the followers of Christ. Every man (whatever his church) who says he follows Jesus must necessarily work for and pray for peace. As part of this peace mission he ought to visit a Mosque. Why? Because Muslims who worship in Mosques also want an end to the Serial wars, they have this in common with followers of Christ. So why not get to know them? I think Jesus would.
You will even find a few followers of Christ bumbling around in perplexity inside every evangelical church. If you have a chance to visit a mosque, don't hesitate to do so. I felt warmly received during my visit. Compare this to downright animosity received on occasion from some of my "bloodthirsty brothers in Christ" when standing outside their churches holding a sign that simply says: "Choose Life, Not War.
According to recent polls, these beliefs are derived largely from the media, which uses the label terrorist repeated day after day to describe Palestinians, while labeling Israeli actions as purely defensive.
For instance, according to Fox News on May 5, 2002, a mother from Jenin and her three and four year old children were all shot to death, each hit in the head or upper body, and in a separate incident the same day a nine year old boy from Tulkarem was shot twice in the chest and killed...all in one day. But Israel excused these as military targets and provided various excuses.
The media has persuaded many Americans that if Palestinians kill an Israeli civilian, that's terrorism, which must be fiercely punished; but, when Israelis kill Palestinian civilians, often children, that's collateral damage. Israelis shrug and say they were aiming at government buildings; that civilians were acting suspiciously; or children just got in the way. A majority of Americans buy into the label terrorist state to describe Palestinians based on the acts of 55 Palestinian human bombers.
This number and our information regarding these acts, comes to us from military press releases prepared by Ariel Sharon's government, previous governments, and also from this author's personal observation of military presence in Israel.
It can be shown that all or most Israeli death reports carried in the US media purposely omit mentioning of persons who happen to be in the Israeli Defense Forces or paramilitary, and that the 55 terrorist bombing of innocent civilians were undoubtedly aimed at Military personal.
WHTT thinks it is time to examine the one-sided use of the label terrorist, and to ask whether there is any real difference between Israeli smart bombs and Palestinian human bombs that warrants one being called terrorist, but not the other.
Militarism is that which favors "pre-emptive first strikes" and military intervention in foreign nations, based on such justifications as total obedience to the President, looking for weapons of mass destruction, revenge for 9-11, war on terrorism, nation building, clash of civilizations, bringing democracy to the Third World, fulfillment of Bible prophecy, etc. The Christian Right in general has become known for its support for militarism.
This attitude is widespread among fundamentalists, evangelicals, charismatics and other segments of the Christian Right. The impression is sometimes given that, all Bible believing, conservative Christians support militarism, or that they ought to do so as an expression of their Christian faith. The perception of the public, nationwide and worldwide, is that evangelical Christians in America provide the main bulwark of support for our war in Iraq. Of course, there is nothing new about the role of organized religion in supporting war.
In World War I, churches on both sides of the conflict dutifully supported that disastrous war, and some observers feel that this use of religion to promote war is partly to blame for the lack of interest in God and religion on the part of the disillusioned masses of Europeans from that time until now. Should we make support for the war in Iraq a test of fellowship, when at most only 27% of Americans now support the war as it is currently being fought?
Perhaps we should also pay attention to the possibility that the effectiveness of American missionaries to foreign countries may be adversely affected by the perception that American Christians are promoting militarism.
Recently I spoke with an independent Baptist missionary to a Third World country, who criticized the militaristic emphasis of American Christianity. This sense will aid the American missionary to drop his need to control. The control-syndrome has plagued some missionaries of the past. There is currently an innate American need to control the world.
This requires a military establishment capable of controlling the hostile impulses of other societies who must also have military establishments aimed at controlling our covetous impulses.
As the years drag on and the war continues with no end in sight, support for the war dries up, except among evangelical Christians who perceive the war as beneficial for purposes of fulfilling Armageddon scenarios and "setting the stage" for Christ's return. Evangelicals who do not believe in killing, bombing and torture for purposes of "fulfilling prophecy" are regarded as infidels by the Christian Right.
Gordon MacDonald of World Relief has sounded forth a warning on what our support for militarism is doing to the image of American Christians in the Third World:
"We are now part of an evangelical movement that is greatly compromised - identified in the eyes of the public as deep in the hip pockets of the Republican Party and administration. Our movement has been used. Any of us who travel internationally have tasted the global hostility toward our government and the suspicion that our President's policies reflect the real tenets of Evangelical faith."
Some militarists cite the teaching of a prominent conservative radio entertainer, who appears to hold the position that once the Commander in Chief has committed us to war, it is our duty to support that war without question. Voters in our November elections heavily repudiated militarism as expressed in our war in Iraq, voting out of office many conservative legislators who supported our views on abortion, the homosexual agenda, cloning and embryonic research, and who supported conservative Supreme Court justices.
Surely, it is not a sin to ask questions about the militaristic emphasis of modern evangelical Christianity, to determine whether such a policy is in harmony with the Bible or in conflict with what the Bible teaches.
The purpose of such an inquiry is not to spread discord among Christians, but rather to promote unity. We need to do one of two things - we need to develop and promulgate a Bible-based theological justification for militarism, one that all of us can understand and unite on. Alternatively, if we cannot do that, then we need to allow each other soul-liberty to disagree on this controversial issue, and to avoid demanding conformity of belief over a complex political issue on which good Christians disagree.